Year-End Indulgences Available to the Faithful

FROM THE MANUAL OF INDULGENCES:

26. Prayers of Supplication and Acts of Thanksgiving

§1  A plenary indulgence is granted to the faithful who devoutly assist either at the recitation or solemn singing of

1.      the Veni Creator, either on the first day of the year to implore divine assistance for the course of the year, or on the solemnity of Pentecost;

2.      the Te Deum on the final day of the year, to offer thanks to God for gifts received through the course of the entire year.

§2  A partial indulgence is granted to the faithful who,

1.      at the beginning and end of the day,

2.      in starting and completing their work,

3.      before and after meals,

devoutly offer some legitimately approved prayer of supplication and act of thanksgiving (e.g., Actiones nostras; Adsums; Tibi gratias; Benedic, Domine; Domine, Deus Omnipotens; Exaudi nos; the Te Deum; the Veni Creator; the Veni Sancte Spiritus; Visita, quaesumus, Domine). 

"Benedic, Domine" is simply the standard Catholic blessing before meals--"Bless us, O Lord, and these thy gifts..."

"Veni Sancte Spiritus" -- "Come, Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love."

Whose Fault Is It?

Recently we headed up to the Mother Cabrini shrine outside of Golden for some quiet prayer time at a holy place.  Beautiful, unseasonably warm weather ensued—and with it, hordes of others getting away from it all, many with high-energy youngsters.  Dozens of adults and rambunctious children were enjoying the shrine that day.  It was a weekend, after all! 

Before we left home for the shrine, after a brief prayer about what spiritual reading material to take along—Magnificat, Bible, The Imitation of Christ, The Second Greatest Story Ever Told, or all of the above—The Imitation of Christ is what seemed most appropriate.  After finding some quiet space for a brief period of time in the shrine’s chapel, it became pretty obvious why the answer to my prayer was The Imitation of Christ.  From Book One, Chapter 16:

"Try to bear patiently with the defects and infirmities of others, whatever they may be, because you also have many a fault which others must endure.  If you cannot make yourself what you would wish to be, how can you bend others to your will? We want them to be perfect, yet we do not correct our own faults. We wish them to be severely corrected, yet we will not correct ourselves."

I literally did a double-take at this passage.  To borrow a line made famous by a then very young Robert DeNiro, I asked, “You talkin’ ta me?”  And, of course, He was talking to me—directly and clearly.  Let that be a lesson for us all: be careful what we’re wishing for when we pray that the Lord speak to us in clear, unambiguous terms that we can understand!  He’s more than happy to oblige, as in this case—“Don’t worry about others’ faults, you’ve got more than enough to go around.”

This reminded me of the quote I’d seen attributed to St. Ephrem to the effect that we should “Be kind to all you meet for everyone is fighting a great battle.”  As is the case with many such pithy quotes, this one or some version of it seems to be attributed to numerous individuals, from ancient Greeks to modern-day personalities, as well as the saint.  Regardless of who said it first, it rings true, doesn’t it?  Consider all of the people we know pretty well, and just some of the problems each is facing right now.  It should make us stop and think before we react the next time to another person’s lack of empathy or charity towards us.  We don’t know what else they have going on in their lives at any particular moment:

• Maybe the reason why she’s rude to you today is because she or a family member received some bad news from a biopsy or other medical test;
• Maybe she’s having some problems at home with her spouse or children;
• Perhaps he seems less concerned about your needs than you’d like because his adult son or daughter is having marital problems of their own;
• Or it could be that he just took the undeserved blame for some problem at work;
• Perhaps there’s been a death in the family; or
• [You fill in the blank…]

The list of reasons for someone’s apparently bad behavior can be endless.  As well, what I’ve found in working with a variety of people in business over the years is that sometimes the person simply doesn’t know how to act any more appropriately when under stress.  They simply may not have yet developed the emotional intelligence to respond in a more fitting manner, or haven’t learned more suitable behaviors to deploy.  Some problem behaviors come from deep-seated personal problems—poor self-esteem, lack of self-confidence, inferiority complexes, medical disorders, etc.

Now do these examples of personal challenges justify someone treating us rudely?  No, they don’t.  And we are not required to put up with patterns of abusive behavior, verbal or otherwise.  But we also do not need to respond in kind. 

Consider also that sometimes, based on the kind of day we ourselves are having, for example, we may take something in the wrong way, even if the person we’re interacting with didn’t mean it that way.  As a result, we get worked up and then create behavioral problems of our own that spill over into our interactions with others. 

So what should we do about all of this, if we’re interested in making some improvements in our own lives?  The Imitation tells us:

"If all were perfect, what should we have to suffer from others for God’s sake? But God has so ordained, that we may learn to bear with one another’s burdens, for there is no man without fault, no man without burden, no man sufficient to himself nor wise enough. Hence we must support one another, console one another, mutually help, counsel, and advise, for the measure of every man’s virtue is best revealed in time of adversity—adversity that does not weaken a man but rather shows what he is."

But just how might we implement that advice?  Perhaps by:

• Spending more time in prayer generally, and specifically in relational prayer, in dialogue with God.  Talking to Him and then letting Him talk to us
• Asking the Lord what He’s trying to tell us through the interaction we’ve just had with someone—what lesson is He teaching us?
• Praying to Our Lady to obtain for us the grace we need to respond appropriately to all with whom we come into contact, showing them the peace and merciful love of Our Lord in our interactions with them
• Giving thanks to God when we encounter inappropriate behavior from others for the opportunity to practice building virtues such as obedience, humility, patience and courage.  (Yes, at first blush this sounds odd, but try it, and see if it doesn’t almost immediately lower your blood pressure.)

There probably are many more tactics we might consider as well, but the point is that we need to take it to prayer and continually be open to our personal transformation through His graces.  Let’s follow the lead of two great Saints:

St. Paul: “Rejoice always.  Pray without ceasing.  In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”  1 Thes 5:16-18

St. Teresa of Avila: “Be gentle to all and stern with yourself.”

Tighten Up Your Focus for Lent

So how will your Lent start off this year?  We’ve got a few days to get focused or refocused at this early stage and to create as, Matthew Kelly calls it, “The Best Lent Ever” Or, are we still thinking about getting “around to it?”  

The Heresy of Busyness

We must take caution to avoid becoming so busy that our prayer life suffers, or what a friend refers to as succumbing to the “heresy of busyness.”  Keep in mind that the evil one will set us up for failure in the most subtle ways.  As our men’s group heard from Fr. Larry Richards a few years ago, the father of lies will create attractive situations for us to draw us away from God.  Certain of these attractions can lead to sin of the worst kind, of course. 

But there’s more at risk.  We can be distracted from our relationship with Our Lord—from our prayer life—by the evil one when he appeals to what are arguably our higher, more pure motives.  For example, if we need approbation and like being in the spotlight, he’ll encourage us to work harder for the accolades.  

If we pride ourselves on being self-reliant and over-achievers, he’ll entice us to go out and get more involved in daily busy-work to prove just how “good” we are in doing our jobs, carrying out volunteer activities (even at church), increasing our intellectual prowess, and more.  

It’s a cunning trick he’s always trying to play on us.  And it leads to an incremental build up, so we’re not even aware of what’s going on until we stop, if we ever take time to do so, and reflect on where we’re going and realize how over-committed we are.

The Enemy Wants You To Be Over-Committed

It’s easy to be over-committed in these times, especially for families with children at home—between making a living, spending some time at home as a family, engaging in school activities, extra-curricular activities and shuttling to and from them, we’re often near maximum capacity with only a minimal amount of time left to devote to spiritual activities.  This also can be true for people who are empty nesters and grandparents as well—at the end of the day, it’s not uncommon to sit down exhausted, wondering where the day went.  

The evil one will present us with many, many opportunities to distract us from growing in our relationship with the Lord and getting to know Him better—and some of these opportunities will be for potentially good causes.  Only by prayerful discernment, at times augmented with some candid discussion with a spiritual director and/or a confessor, can we make the decisions that God wants us to, for His Greater Glory.

Less Is Better

Which leads me to the main point of this post:  This Lent, we ought to consider the maxim that “Less Is Better.”  No, that does not mean that we should minimize our prayer, penance and almsgiving practices this Lent!  Rather, we might benefit from a tighter focus on just what we ought to do.  In my coaching of executives and managers, one of the things I’ve found that stacks the odds in favor of success is to focus on a few key objectives with clearly identified metrics for success (metrics for success answer the question, “How are we going to know it’s working?”).  

This is more of a rifle shot approach than a shotgun approach.  Make some progress on the initial, key goals, and then and only then, add in another goal or two.  We all have only 24 hours in the day, and we all have limits to the energy we can devote to any and all matters we need to address.  So what one or two things is God calling each of us to really work on this Lent?

Choose Wisely

As well, what approach to prayer and meditation will we use this Lent?  Keep in mind that, at Lent, the Catholic book publishers and video producers come out of the woodwork with offerings to help us have a better (or “the best”) Lent, in addition to standard favorites such as the Divine Office and Magnificat, etc.  Any one of the many available Lenten prayer products could be of help to us.  Consider, for example, the Little Black Books, Dynamic Catholic’s “The Best Lent Ever,” Bishop Barron’s Lenten reflections, “40 Days to Mercy” from the MIC group, and we could go on and on. 

Spend Time With The Lord

But—getting back to the point of this post—we can be overwhelmed with Lenten prayer approaches and reading materials if we aren’t selective.  We actually could end up spending more time reading multiple Lenten prayer pamphlets or e-mails than we do talking with, and listening to, the Lord.  

The bottom line: we each might benefit from finding one approach we like and sticking with it, leaving adequate time for relational prayer this Lent.

Don’t let the evil one throw you off your spiritual game.  Get focused—stay focused—and truly have your best Lent ever!

Finding Peace, Keeping It, Showing It With Merciful Love

During his homily at one of the daily, televised EWTN Masses this last week, Father Wade Menezes, CPM referred to The Imitation of Christ, a 14^th century guide to Catholic spirituality, the popularity of which is second only to that of the Bible.  In connection with the daily scripture readings, Fr. Menezes spoke about Book Two, Chapter Three, titled Goodness and Peace in Man.  It is reproduced in part below:

“First keep peace with yourself; then you will be able to bring peace to others. A peaceful man does more good than a learned man. Whereas a passionate man turns even good to evil and is quick to believe evil, the peaceful man, being good himself, turns all things to good.

The man who is at perfect ease is never suspicious, but the disturbed and discontented spirit is upset by many a suspicion. He neither rests himself nor permits others to do so. He often says what ought not to be said and leaves undone what ought to be done. He is concerned with the duties of others but neglects his own.

Direct your zeal, therefore, first upon yourself; then you may with justice exercise it upon those about you…If you wish men to bear with you, you must bear with them…

…Some people live at peace with themselves and with their fellow men, but others are never at peace with themselves nor do they bring it to anyone else. These latter are a burden to everyone, but they are more of a burden to themselves. A few, finally, live at peace with themselves and try to restore it to others.”

Wow—if this doesn’t cause each and every one of us, regardless of who we are, to stop and take stock of what we are doing to bring others to Jesus, what will?  When I first read it, I could think of many others to whom it applied.  But all too quickly, I had to accept the fact that it applied to me!  And it raised a lot of questions—

·       In this Jubilee Year of Divine Mercy, what am I doing to live as an exemplar of God’s merciful love?

·       How do I show my joy in having God in my life to others in my daily circumstances?

·       Are my actions the kind that bring peace to others or turmoil?

·       Am I pulling others TO Jesus, or pushing them AWAY from Him?

(Excuse me for a second while I go remove this log from my eye…)

In a somewhat similar vein, a recent blog post at Charlie Johnston’s website mentioned the great deceiver’s effort to cause turmoil by creating unrest and a sense of betrayal among the faithful of God’s church, to divide them and push them into despair.  The blog post uses the metaphor of a tree on fire:

“…This is like a tree in a huge fire. The sap super-heats and suddenly explodes, and sends showers of sparks igniting all the trees around it.” When a person feels betrayed – whether the betrayal is real or merely felt in that way – that person then experiences a sense of helplessness which quickly turns into anger and a need to lash out. The betrayed person cries out for justice, but then feels entirely justified in wreaking vengeance and hurt on those whom he perceives to have betrayed him. The betrayal may, indeed, be real, or the source of the temptation may be with the betrayer. It may be that someone who has been hurt is tempted to ascribe this hurt to the malice of betrayal on the part of the person who inadvertently caused the hurt without realizing it. Either way, what is most important is the nature of our own response in these kinds of situations.

Dominoes fall one at a time or in small groups. The tree exploding with fiery sparks immediately sets on fire all the trees around it, which then ignite all the trees around them. Such a forest fire will cause a huge conflagration in only a few minutes. The betrayed person justifies his own behavior in hurting others in his desperate need for vindication. He ignites the anger of those he believes have hurt him by hurting them. Like the flaming trees in the fire, these people then spread their own anger and vengeance to those around them until an entire area is filled with hate and revenge. We are seeing just this scenario being played out in so many areas around us….”

The approaching “storm” that many people have been referring to is already here.  We see it among faithful Christians, among the ordained and lay leaders and among the rest of the faithful as well.  None of us are without fault in this regard.  If, like me, you find yourself at least occasionally being one of the “sparks” to which the above blog post refers, what are the implications?  When this happens, who wins?  Clearly the great deceiver, the accuser, is the only winner if we let these things continue unabated.  All the souls turned away from God and from His merciful love lose. 

If we contributed to the loss of these souls, we lose as well.  When we’re called to account, will we be able to say we did all we could, with His grace and assistance, to bring souls to Jesus?  Or will we use the excuse that someone else started it, they betrayed us, they did us wrong, it wasn’t my job or my concern, or [fill in the blank]?

Look at the converging trends positioned to create and sustain this storm:

·       Serious, underlying structural weaknesses within the global economic system

·       Losses of religious liberties in “developed” countries, including the USA

·       Increased persecution of Christians world-wide

·       Immigration of hordes of people driven from their homes due to persecution, with known terrorists inserted into the groups of immigrants

·       A culture of death that devalues individuals from the unborn to the aged

·       Societal unrest in general—a “them vs. us” view of life with a growing sense of incivility

·       Eliminating God from the public square and prayer from private lives

·       And more…

This life is short (take a look at the obits if you don’t believe it)—how much time does each of us have left here?  It’s time to wake up—in some cases, it’s long past time—we’ve hit the spiritual snooze button one time too many.

Shouldn’t we be building up relationships to support one another in the storm that we see building instead of tearing one another down?  Shouldn’t we be praying for God’s help, in showing His merciful love to everyone, through the intercession of our Blessed Mother, rather than, as The Imitation puts it, “[being] upset by many a suspicion”?

Let’s rewrite the “burning tree” metaphor:

The burning tree is indeed exploding with fiery sparks and immediately setting fire to all the trees around it, which then ignite all the trees around them, but the sparks are from the Holy Spirit. 

We can become the sparks, spreading God’s peace and merciful love to all with whom we come into contact, enflaming them with His love, and leading as many souls with hearts afire as we can to Him for His Greater Glory. 

“Yes,” you say, “but that’s easier said than done.  Too much has been said and done to be undone.”  It may be difficult, but with God all things are possible.  He wants what’s best for us.  Jesus tells us multiple times, “Peace be with you.”  His Peace and Divine Mercy await us. Now is the time to pursue it and to pass it on to others with renewed vigor. 

Let’s get out there and spread the fire of God’s love—all of us.

Keep the Faith

In these days we see continuing evidence of the existence and growth of evil in our culture, in the media, in crime and now apparently in terrorism within this great country’s borders.  We desperately need to stay grounded in our faith, something we can be encouraged in by the examples of those who have gone before us.  Consider the Siege of Jasna Gora in 1655 when the Swedes were threatening to totally overtake Poland.  Anthony Esolen, in a piece for Magnificat, tells us the dramatic story of the battle that turned everything around, thanks to Our Lady of Częstochowa:

It is a bitter December, 1655.  Twelve thousand Swedes have encamped before Jasna Gora,  [Polish for “Bright Hill”], which is both monastery and fortress.  They have all the vanity and power lust of the never-defeated.  They look upon Jasna Gora as the last fortress to fall [in their invasion and over running of Poland and suppression of the Catholic faith].  If it falls, every Pole will know the war is over.  Jan Casimir [the Polish king] will abdicate, for the sake of his people and that will be that.  The Swedes have cannons, too.  Inside the monastery are 300 men, most of them monks inexperienced in war.

An emissary from the Swedes approaches the monastery…he says, “Every city from here to the Baltic Sea has surrendered.  You are 300.  What can you do...give in.”  The Swedes add a threat.  If the monks do not surrender, they will put the village nearby to the torch.  It will not be the last emissary or the last offer and threat…Some of the defenders have died, the walls are being shelled very day.  Food is running low.  Ammunition is low…Why hold out?

The Poles continue to fight…They also continue to pray, and the Swedes from their tents in the snow will often hear to their surprise and dismay, the sounds of joyous celebration, especially on the feasts of Our Lady and on Christmas Eve…the monastery is the scene of many inexplicable occurrences.  One of the Swedish soldiers blasphemes against Mary and is struck down by a cannonball from the monastery, but the cannon was not aimed at him.  The fatal shot ricocheted from the snow.  Dense fog descends upon the monastery just when the Swedes are advancing to the walls, and then suddenly dissipates, in apparent answer to [the monks’] prayers, leaving the Swedes unprepared and exposed to attack from above.  Swedish cannonballs often rebound from the walls to their own, and that is how their chief cannon is destroyed.

In that same fog, it seems sometimes that Jasna Gora is bathed in a strange light and poised high in the air, so that Swedish shots fall short; sometimes it appears low and close, and the shots sail harmlessly over the monastery…What is most fascinating is the testimony of many of the Swedish soldiers recorded after the siege.  They saw a woman dressed in blue up on the ramparts, pointing the Polish cannons and bringing ammunition.  Some of the Swedes would then drop their weapons in fear.  Sometimes they saw a maiden in white, pointing a sword their way.  One time one of the attackers aimed a cannon at the maiden and its breech exploded, driving the iron back into his face.  Her bearing struck terror into their hearts.  “Who is that witch,” they would say, “who walks upon your walls?”

…Always we will have the world against us. The lesson of Bright Hill is to keep the faith even when all around us have surrendered.  When we meet that woman in blue, let us be able to say, “Lady, be gracious to me!  I’m a sinner and a fool, but I never laid down my sword for comfort or the approval of the world.”

Indeed, it seems we always will have the world against us.  Just read the headlines of the news on any day in this age of secular relativism and political correctness, where what was right is now wrong and vice-versa, where acts of terrorism are called workplace violence, and where God has been pushed out of the public square and religious liberty is on the ropes.

Now, more than ever, we need to heed the words of Our Lady of Fatima, (repeated with increasing urgency and emphasis in the 20^th century at Kibeho and Akita:

“As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead.

The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by their Confreres. The Church and altars will be vandalized. The Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.

So how about it?  Are we praying our Rosary daily?  Are we calling upon Our Lady for her intercession in these difficult times, and for the grace we need to be prepared for what lies ahead?  No time like now to start if one hasn’t been doing this.

And a special word to the guys who read this: as author David Calvillo says, “Real Men Pray the Rosary.”  His book with that title provides some background on the Rosary and spiritual food for thought for men who might be interested.  BUT—you don’t need a book—just start or begin again to pray the Rosary, ASAP.  The Rosary is not just a devotion for kids and women, guys.  It is a Christ-centered prayer available to, and commended to, us ALL. 

Our Lady helped the faithful at Jasna Gora.  She’ll help us as well if we only do what she asks of us.  Can we do it?  Can we encourage others to do so by our example?  Will we do it? 

At some time in the not too distant future, many believe, we’ll wish we had taken Our Lady's exhortations more seriously.  There’s still time.  Start now.

More Thoughts on Adoration of the Most Holy Sacrament

The Eucharist—A Priceless Treasure

To continue our discussion on Eucharistic Adoration, let’s consider what Pope St. John Paul II had to say about it in his encyclical, Ecclesia de Eucharistia:

“It is pleasant to spend time with him, to lie close to his breast like the Beloved Disciple (cf. Jn 13:25) and to feel the infinite love present in his heart. If in our time Christians must be distinguished above all by the “art of prayer”, how can we not feel a renewed need to spend time in spiritual converse, in silent adoration, in heartfelt love before Christ present in the Most Holy Sacrament? How often, dear brother and sisters, have I experienced this, and drawn from it strength, consolation and support!

This practice, repeatedly praised and recommended by the Magisterium, is supported by the example of many saints. Particularly outstanding in this regard was Saint Alphonsus Liguori, who wrote: “Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us”. The Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace.”

Perpetual Adoration

During the parish mission conducted recently at St. Francis of Assisi in Castle Rock, signup sheets were available for people to volunteer to spend time in front of the Blessed Sacrament—face time with Jesus.  This is part of the ongoing efforts to generate a practice of “perpetual adoration.”  The goal of perpetual adoration is to have one or more people committed to one of the 168 hours a week to sit in the Real Presence and pray to Jesus.  To some that may sound like a hard commitment to make, but to reiterate a point from the last post on this topic, it’s only one hour a week.  Giving God an hour of our time seems like a pretty uneven swap when we think about what He’s done for each of us and His particular love for each and every one of us.

Lectio Divina

Starting with the first week of Advent for the 2015-2016 liturgical year, the USCCB has a downloadable guide for lectio divina (Latin for “divine reading”) prayer each week.  This is a great starting point for anyone who might want to expand their approach to prayer while in Eucharistic Adoration (or at any other time as well).  In his book, Praying Constantly: Bringing Your Faith to Life, the late Fr. Benedict Groeschel, C.F,R., provides a nice summary of lectio divina at pp. 94 - 97:

• Calm ourselves—become silent and receptive to whatever God has to say
• Begin to read a passage slowly—as slowly as possible, dwelling on words and phrases—NOT analyzing or interpreting, but remaining open to let God speak to us.  We don’t need to read too much
• Pause when something speaks to us in a special way—stop to ponder it—this is the meditation part of divine reading
• Repeat this over and over for the passage through which God seems to be speaking clearly to us
• Slowly we move from reading—to meditation—and to prayer
• In the  prayer part, we let God take the lead and we listen to Him, letting Him guide us in a gentle dialogue
• Contemplation is the final stage, which involves letting go of words and thoughts, and comes from the grace of God, not from our efforts and happens according to His schedule, not ours.

Father Benedict closes by telling us, “The point of lectio divina is simple.  It is merely to be with God in a stillness interrupted by nothing more than the holy words of Scripture.  It is to let God remove the barriers between Himself and us, one by one, until we are as open as we possibly can be to the movement of God’s Holy Spirit…the rewards can be enormous.”

For more information on how to use lectio divina, take a look at Dan Burke’s post at Catholic Spiritual Direction. 

There Are Other Ways as Well

If we don’t feel like doing divine reading, we can just go to visit Jesus and talk with Him.  We can let Him know what’s on our mind, and share with Him what we’re grateful for.  We can let Him know what’s troubling us and let Him help us: 

Jesus said to the crowds: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” – Mt. 11: 28-30

At the end of the day, it’s not so much how we pray but that we actually visit Jesus in the Blessed Sacrament routinely.  He’s waiting, and He wants desperately to see each one of us there.  Let us not disappoint Him.

http://www.vatican.va/holy_father/special_features/encyclicals/documents/hf_jp-ii_enc_20030417_ecclesia_eucharistia_en.html 

http://usccb.us8.list-manage2.com/track/click?u=b927174dbe854683d4b527f98&id=3b6566ebff&e=b6cb03a4e7 

http://www.spiritualdirection.com/2012/04/21/what-is-lectio-divina-and-will-it-help-my-prayer-life-a-guide-to-lectio-divina

Do You Want to Change Your Life?

To expropriate (and edit) a line from an old Clint Eastwood “Dirty Harry” movie, “Do you want to change your life? Well do you?” 

We probably all have an area or two in our lives that we’d like to transform, if only a little, but perhaps a lot.  The good news is that we can, in fact, make those transformations in our lives simply by changing the way we spend just one, or a portion of one, of the 168 hours a week we’re all given in this worldly life.  All it involves is getting face to face with Our Lord in Eucharistic Adoration. 

This last week at St. Francis Assisi in Castle Rock, we were blessed to have Fr. Lou Guardiola, C.P.M. conduct a parish mission on Eucharistic Adoration.  Through a series of presentations over five days, he provided us a great deal of spiritual food for thought on the Holy Eucharist and Eucharistic Adoration.  Due to weather and other factors, many weren’t able to make it to all or some of the presentations.  Others may have some unasked and therefore unanswered questions about Eucharistic Adoration.  

What Is Eucharistic Adoration?

Simply put, it is spending time with Jesus—the Real Presence of Jesus—His body, blood soul and divinity.  Augustine Di Noia, O.P. says, “During Eucharistic adoration, it is not only we who behold Christ, but it is also He who beholds us. When we adore the Blessed Sacrament, we are not just gazing at a beautiful but inert object.”(1)  Yes, God is everywhere and yes, we can talk to Him from anywhere, but He is PHYSICALLY present in the Blessed Sacrament.  And as Father Lou reminds us, it was in His physical presence that Christ performed many miracles; it is in His physical presence in the Eucharist that He will perform many more for us if we ask Him.  Furthermore, spending quality face time with our family or friends is something that we routinely do, or should be doing.  Why wouldn’t we want to spend some quality face time with Our Lord and Savior, (and Friend) as well?

How Does One “Do” Eucharistic Adoration?

In short—we need to just show up—go to the Blessed Sacrament and spend time with Our Lord.  BishopZubik, from Pittsburgh, tells us, “There are many ways to pray. We may meditate silently by gazing on the sacred host.  We may silently speak to Jesus from our mind and heart.  We may also rely on devotions and prayers from Catholic tradition, such as the reading of Scripture, recitation of the Rosary, or the litanies.” (2)  In other words, there’s no one “right” way to adore Jesus in His Real Presence.  We each need to do what works for us. 

When we spend face time with family and friends, we talk and we listen.  That’s a good idea for when we spend face time with Jesus as well—we want to be sure we sit quietly and listen, and avoid what one writer calls the “gimme” approach to prayer.  Now, we shouldn’t make a fuss if we don’t hear a booming voice calling our name when we’re listening for God to talk to us.  Remember what the Bible tells us in 1 Kings: “…and after the earthquake a fire, but the LORD was not in the fire; and after the fire a still small voice…” (emphasis added) (3)  The key is to spend some quality face time with Our Lord and to set aside some of it to just listen and see what He puts on our hearts.  Even if we don’t feel or hear God talking with us at the time, we need to know that He is there with us, loving us with His particular love for each of us and hearing what’s in our hearts.

How Much Time Should I Spend In Eucharistic Adoration?

The bottom line: as much as we can squeeze out for Our Lord who came down to earth to live as a human being and die a horrible death to save us.  He suffered unimaginable agony for each one of us because of each one of us.  Can we honestly say we just don’t have time to sit with Him once in a while?  Is what He did for us less important than the weekly football game or the time we spend in our favorite pastimes?  Is He less important than the mind-numbing television shows and network news reports, or less important than the “friends” we have on Facebook or other social media?

More specifically, what did Our Lord ask Peter at Gethsemane?  “So, could you not watch with me one hour?” (4)  So, is that a hint for us?  Can we spend one hour a week with Our Lord?  That would be ideal—at least one hour a week.  But if we can only get away for twenty minutes or a half hour, we ought to do it.   

As the author at Catholic Bible 101 so eloquently tells us, “Adoration of the Blessed Sacrament is one of the best ways to spend time with Jesus. There is so much noise around us these days.  Spending a quiet hour with Jesus in humble adoration will bring many graces and blessings to you.  Things that you have never even considered before will now be made present to you.  Bad things that would have happened to you will now not happen.”(5) 

And that, my friends, is an understatement!

(1)  http://www.catholicculture.org/culture/library/view.cfm?recnum=9265#sthash.EzCZLSh8.dpuf

(2)  http://diopitt.org/sites/default/files/WhatIsEucharisticAdoration.pdf

(3)  1 Kings 19:12

(4)  Mt 26:40

(5) http://www.catholicbible101.com/eucharisticadoration.htm